VLDB 2026 Research / reviewers in the wild / expert
Markus Kneer
dblp:176/3558
· DBLP profile ↗
9ranked-venue papers
2as first author
8since 2021 · last 2023
0000-0002-4223-0715ORCID · corroborated
Domains — the database's venue-derived domains; a paper can count in several
Artificial intelligence and machine learning · 6 · 2 first-author · 5 since 2021Applied, interdisciplinary, general and emerging computing · 6 · 2 first-author · 5 since 2021Human-computer interaction and ubiquitous computing · 3 · 3 since 2021
| Year | Publication | Venue | Position |
|---|---|---|---|
| 2023 | What's the matter with 'reasonable'?
Lucien Baumgartner, Markus Kneer |
CogSci | 2 |
| 2023 | Causation, Foreseeability, and Norms
Levin Güver, Markus Kneer |
CogSci | 2 |
| 2023 | Human control redressed: Comparing AI and human predictability in a real-effort task
Serhiy Kandul, Vincent Micheli, Juliane Beck, Thomas Burri, François Fleuret, Markus Kneer, Markus Christen |
CogSci | 6 |
| 2023 | Are there Irrelevant Utilities? What the Folk Think (and Why This is Relevant)
Markus Kneer, Juri Viehoff |
CogSci | 1 |
| 2023 | What Is Art? The Role of Intention, Beauty, and Institutional Recognition
Elze Sigute Mikalonyte, Markus Kneer |
CogSci | 2 |
| 2022 | Capable but Amoral? Comparing AI and Human Expert Collaboration in Ethical Decision MakingabstractWhile artificial intelligence (AI) is increasingly applied for decision-making processes, ethical decisions pose challenges for AI applications. Given that humans cannot always agree on the right thing to do, how would ethical decision-making by AI systems be perceived and how would responsibility be ascribed in human-AI collaboration? In this study, we investigate how the expert type (human vs. AI) and level of expert autonomy (adviser vs. decider) influence trust, perceived responsibility, and reliance. We find that participants consider humans to be more morally trustworthy but less capable than their AI equivalent. This shows in participants’ reliance on AI: AI recommendations and decisions are accepted more often than the human expert’s. However, AI team experts are perceived to be less responsible than humans, while programmers and sellers of AI systems are deemed partially responsible instead. Suzanne Tolmeijer, Markus Christen, Serhiy Kandul, Markus Kneer, Abraham Bernstein |
CHI | 4 |
| 2022 | Can Artificial Intelligence Make Art?: Folk Intuitions as to whether AI-driven Robots Can Be Viewed as Artists and Produce ArtabstractIn two experiments (total N = 693), we explored whether people are willing to consider paintings made by AI-driven robots as art , and robots as artists . Across the two experiments, we manipulated three factors: (i) agent type (AI-driven robot vs. human agent), (ii) behavior type (intentional creation of a painting vs. accidental creation), and (iii) object type (abstract vs. representational painting). We found that people judge robot paintings and human paintings as art to roughly the same extent. However, people are much less willing to consider robots as artists than humans, which is partially explained by the fact that they are less disposed to attribute artistic intentions to robots. Elze Sigute Mikalonyte, Markus Kneer |
ACM Trans. Hum. Robot Interact. | 2 |
| 2021 | Guilty Artificial Minds: Folk Attributions of Mens Rea and Culpability to Artificially Intelligent AgentsabstractWhile philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for robot blame, namely the folk's willingness to ascribe inculpating mental states or "mens rea" to robots. In a vignette-based experiment (N=513), we presented participants with a situation in which an agent knowingly runs the risk of bringing about substantial harm. We manipulated agent type (human v. group agent v. AI-driven robot) and outcome (neutral v. bad), and measured both moral judgment (wrongness of the action and blameworthiness of the agent) and mental states attributed to the agent (recklessness and the desire to inflict harm). We found that (i) judgments of wrongness and blame were relatively similar across agent types, possibly because (ii) attributions of mental states were, as suspected, similar across agent types. This raised the question - also explored in the experiment - whether people attribute knowledge and desire to robots in a merely metaphorical way (e.g., the robot "knew" rather than really knew). However, (iii), according to our data people were unwilling to downgrade to mens rea in a merely metaphorical sense when given the chance. Finally, (iv), we report a surprising and novel finding, which we call the inverse outcome effect on robot blame: People were less willing to blame artificial agents for bad outcomes than for neutral outcomes. This suggests that they are implicitly aware of the dangers of overattributing blame to robots when harm comes to pass, such as inappropriately letting the responsible human agent off the moral hook. Michael T. Stuart, Markus Kneer |
Proc. ACM Hum. Comput. Interact. | 2 |
| 2013 | Returning the Ticket - Mental Time Travel Reconsidered
Markus Kneer |
CogSci | 1 |